Hybrids and Partnerships:
Comparing the Histories of Indigenous Medicine in Southern Africa and South Asia
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15th-16th
September 2005
A Conference
to be held jointly by Wellcome Units for the History of Medicine,
Universities
of Oxford and Manchester
At the Osler
McGovern Centre, 13 Norham
Gardens, Oxford.
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Cross-fertilisation
of knowledge and practice between southern and eastern Africa and
South Asia has for centuries linked the geographic, economic and
cultural region around the Indian Ocean. Bringing together new researchers
and established scholars, this conference will explore the dynamics
of this association through the medium of medicine. We will examine
historical interactions among healers and bodies of healing knowledge
in Africa and South Asia to achieve a greater understanding of situations
in which medicines blend, practices hybridise and practitioners
form partnerships across diversity and division. We will also examine
cases where the reverse happens, where boundaries are affirmed or
created, leading to plural and/or hierarchical systems marked by
rivalry and the dominance or suppression of healers and healing
knowledge.
The historical links between Africa and Asia have long been recognized.
From antiquity this has included the spread of humoural medicine
from the Mediterranean to South Asia and eastern and southern Africa.
The long-term evolution of Swahili medicine as an Asian/African
hybrid; the Tantric and alchemical traditions of India, which had
interacted with Tibetan traditions; the spread of Portuguese Catholic
ideas about the body and healing from the coasts to the hinterlands
of southern Africa and South Asia and the diaspora of African ngoma
healing in the Old and New Worlds are the result of similar migrations.
Today, significant exchanges take place between Africa and South
Asia in the realm of pharmaceutical development, production and
marketing, as well as in the education and migration of practitioners,
in both biomedicine and indigenous medicine. Concerning more recent
trends, we must also pay attention to nationalism, development plans
and national health care programmes, which have often determined
the nature of patronage for particular traditions, as well as the
essentialisation of some traditions as 'alternatives'.
The conference will focus on the ways that local knowledge travels,
both geographically and epistemologically. We will attempt to uncover
the globalising aspects of indigenous medical systems and their
ability to absorb and transform other healing traditions, other
sciences, other practitioners and other bodies of expertise, even
those of Western science and medicine. This will usefully displace
biomedicine from its centrality in our accounts, encouraging a shift
of perspective towards histories that put other forms of healing
practice centre stage. We hope this will lead to ways of telling
history through dramas of illness and recovery, disease and death
that are meaningful in other cultures and societies.
The conference will focus attention on types of indigenous medicine
and on geographical areas previously underrepresented in the literature
on medicine and healing, while not neglecting lesser-known partnerships
and hybrids between so-called modern and traditional forms of Asian,
African and Western healing. This is the third in a series of ground-breaking
conferences on indigenous healing to be held in Oxford. The Wellcome
Trust has played a pivotal role in promoting studies of Western
and indigenous medicine and their interactions in Africa and South
Asia. Previous conferences sponsored by the Trust and the Journal
of Southern African Studies have helped to develop this emerging
field of research.
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Themes:
Formal and informal economies, trends in development and democratisation
and their effects on the emergence of new forms of indigenous healing
and their relationships with other forms of healing
Humoural medicine, Swahili medicine, Portuguese Catholic medicine
- early influences on indigenous forms of medicine in Africa and
Asia
Healing and 'locality': globalisation of indigenous healing expertise
vs localisation of 'global' forms of scientific, alternative and
'exotic' medicine
Alternative forms of history, healers' histories, African and Asian
patients' narratives
Making and unmaking medical territories and boundaries
South Asian and African Medical Diasporas
Medical Pluralisms
Issues of Gender and Childbirth
Ritual, Religion, Medicine and Sorcery: Blurred Boundaries, Deadly
Rivalries
Urban/ Rural Practice
Music and Medicine
Colonialism and Independence
The Evolving Nature of Indigenous Medicine
Patents and Prescriptions, Rands and Rupees
Healing and Hybrid Identities: National, International and Personal
Healers and Markets: Informal and Formal, Local, National and International
Alternative Medical Tourism
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Email: belinda.michaelides@wuhmo.ox.ac.uk
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